Christian social teaching, Christian medical ethics, sexual ethics, and moral theory.
Thursday, July 18, 2019
Moses asks in v. 13 for the name of the One speaking to him, but God responds with a words which preserve the utterly mysterious character of the DIVINE BEING even as it appears to suggest something of the inner meaning of God’s name: ‘ehyeh “I am” or “I will be(come)” for “Yhwh,” the personal name of the God of Israel. While the phrase “I am who I am” is mysterious, it nevertheless suggests an etymological linking between the name “Yhwh” and an earlier form of the Hebrew verbal root h-y-h “to be.” On that basis many have interpreted the name “Yhwh” as a third-person form of the verb meaning “He causes to be, creates,” itself perhaps a shortened form of a longer liturgical name such as “(God who) creates (the heavenly armies).” Note in this connection the invocation of Israel’s God as “LORD (Yhwh) of Hosts” (e.g., 1 Sm 17:45).
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