Andrew and his brother Peter were fishermen by trade, hence the tradition that Jesus called them to be his disciples by saying that he will make them "fishers of men" (Greek: ἁλιεῖς ἀνθρώπων, halieis anthrōpōn). At the beginning of Jesus' public life, they were said to have occupied the same house at Capernaum.
In the Gospel of Matthew (Matt 4:18–22) and in the Gospel of Mark (Mark 1:16–20) Simon Peter and Andrew were both called together to become disciples of Jesus and "fishers of men". These narratives record that Jesus was walking along the shore of the Sea of Galilee, observed Simon and Andrew fishing, and called them to discipleship.
In the parallel incident in the Gospel of Luke (Luke 5:1–11) Andrew is not named, nor is reference made to Simon having a brother. In this narrative, Jesus initially used a boat, solely described as being Simon's, as a platform for preaching to the multitudes on the shore and then to achieving a huge trawl of fish on a night which had hitherto proved fruitless. The narrative indicates that Simon was not the only fisherman in the boat (they signaled to their partners in the other boat … (Luke 5:7)) but it is not until the next chapter (Luke 6:14) that Andrew is named as Simon's brother. However, it is generally understood that Andrew was fishing with Simon on the night in question.
In contrast, the Gospel of John (John 1:35–42) states that Andrew was a disciple of John the Baptist, whose testimony first led him, and another unnamed disciple of John the Baptist, to follow Jesus. Andrew at once recognized Jesus as the Messiah and hastened to introduce him to his brother. The Byzantine Church honors him with the name Protokletos, which means "the first called". Thenceforth, the two brothers were disciples of Christ. On a subsequent occasion, prior to the final call to the apostolate, they were called to a closer companionship, and then they left all things to follow Jesus.

Thank you, God.  I’m grateful, God, for so many things. Now, I know I’m not the most grateful person you know, God, so let me take some time to tell you what I’m thankful for.

I’m grateful, God, for the gift of life. Without you I wouldn’t be here. Without you nothing would be here. Without you nothing would be at all.

I’m grateful for my parents, God. Even if they weren’t perfect, or completely functional, they loved me the best they could, and they worked hard to make sure that I had enough to eat, that I was clothed and that I had a place to sleep. I’ll never know all that they did for me, like the things they did for me when I was a baby, but I can be grateful for the things that I know. Help me to be a grateful child and remind me to be grateful in person. My parents have ended their time on earth and are with you, so help me to be thankful for their lives, and fill me with the hope of meeting them again in your company, where I’ll be able to say thanks again.

I know I’m not the most grateful person you know, God, so let me take some time to tell you what I’m thankful for.

I’m grateful for my friends, God. Even if I have only one good friend in my life right now, I’m so grateful. God, you show your love for me through my friends in ways that I sometimes overlook. They give me advice, sometimes when I need it, sometimes when I don’t, which in both situations is a sign of their care for me. They listen to me complain, which I do too much, and they celebrate with me, even if things aren’t always going well for them. They help me to laugh. And they help me to laugh at myself. That alone is reason to be thankful. Help me to be a good friend in return.

I’m grateful for my family, God. Yes, I know that all families are a little nutty, and mine is no exception. Even Jesus’s family tree had its share of complications. But I’m thankful that, even with the nuttiness, I’m part of a family that has helped to make me the person I am. I know that they try to love me the best that they can. Help me to be a good family member, trying to help out when I can, make the phone call or pay a visit when they’re lonely, and keep my mouth shut when I should be listening, or when I don’t have anything sensible to add to the conversation.

I’m grateful for my job, God. It’s not always a bed of roses, but at least I have a place to work and I am able to make ends meet. That’s more than many people have. And I know the people I work with can drive me crazy, but they are doing their best, too. Help me to be a good co-worker, to give people the benefit of the doubt, to care for the people with whom I work, and not to take everything so seriously on the job. And help me remember that all work done freely and with a loving heart is worthy in your sight.

I’m grateful, God, for all the things that I know many people in this world don’t have. And that’s a long list. So, I’m grateful for food. And clean water that is easily available. And clothes. And heat in the winter and air conditioning and screens in the summer. I’m grateful that I can go to the doctor and get a checkup and even get shots to help me avoid illness. That’s a lot more than most people have. Help me to be grateful and help me remember that I can help those who have less by being generous. That’s one way of thanking you.   (James Martin, SJ, AMERICA MAGAZINE)

CRISTO REY- CHRIST THE KING
Pope Pius XI instituted the Feast of Christ the King in his encyclical Quas primas of 1925, in response to growing secularism and nationalism.
The title of the feast was "Domini Nostri Jesu Christi Regis" ( of Our Lord Jesus Christ the King), and the date was established as "the last Sunday of the month of October – the Sunday, that is, which immediately precedes the Feast of All Saints". In Pope John XXIII's revision of the calendar in 1960, the date and title were unchanged but, according to the simplification of the ranking of feasts, it was classified as a feast of the first class.
In his motu proprio Mysterii Paschalis of 1969, Pope Paul VI amended the title of the Feast to "D. N. Iesu Christi universorum Regis" (Our Lord Jesus Christ King of the Universe). He also moved it to the new date of the final Sunday of the liturgical year, before the commencement of a new liturgical year on the First Sunday of Advent (the earliest date for which is 27 November). Through this choice of date "the eschatological importance of this Sunday is made clearer". He assigned to it the highest rank of "solemnity".
Anglican and Protestant Churches
Those churches that use the Revised Common Lectionary observe Christ the King Sunday as the final Sunday of their liturgical year.  These churches include most Anglican and major mainline Protestant groups, including the Church of England, Episcopal Church, Anglican Church in North America, Evangelical Lutheran Church in America and other Lutheran groups, United Methodist Church and other Methodist groups, Presbyterian Church (U.S.A.), the United Church of Christ, and the Moravian Church. Some, such as the Uniting Church in Australia refer to it in non-gendered terms as feast of The Reign of Christ.

LUKE 21             BY YOUR PERSEVERANCE YOU WILL GAIN YOUR SOULS.

 5 When some were speaking about the temple, how it was adorned with beautiful stones and gifts dedicated to God, he said, 6‘As for these things that you see, the days will come when not one stone will be left upon another; all will be thrown down.’  7 They asked him, ‘Teacher, when will this be, and what will be the sign that this is about to take place?’ 8And he said, ‘Beware that you are not led astray; for many will come in my name and say, “I am he!”* and, “The time is near!”* Do not go after them.  9 ‘When you hear of wars and insurrections, do not be terrified; for these things must take place first, but the end will not follow immediately.’ 10Then he said to them, ‘Nation will rise against nation, and kingdom against kingdom; 11there will be great earthquakes, and in various places famines and plagues; and there will be dreadful portents and great signs from heaven.  12 ‘But before all this occurs, they will arrest you and persecute you; they will hand you over to synagogues and prisons, and you will be brought before kings and governors because of my name. 13This will give you an opportunity to testify. 14So make up your minds not to prepare your defense in advance; 15for I will give you words* and a wisdom that none of your opponents will be able to withstand or contradict. 16You will be betrayed even by parents and brothers, by relatives and friends; and they will put some of you to death. 17You will be hated by all because of my name. 18But not a hair of your head will perish. 19By your endurance you will gain your souls.

We should be obedient unto God, rather than follow those who in arrogance and disruptiveness have set themselves up as leaders in abominable jealousy.... For Christ is with them that are humble of mind, not with them that exalt themselves over the flock. 1Clem 14:1; 16:1

LUKE 20

34 Jesus said to them, ‘Those who belong to this age marry and are given in marriage; 35but those who are considered worthy of a place in that age and in the resurrection from the dead neither marry nor are given in marriage. 36Indeed they cannot die anymore, because they are like angels and are children of God, being children of the resurrection. 37And the fact that the dead are raised Moses himself showed, in the story about the bush, where he speaks of the Lord as the God of Abraham, the God of Isaac, and the God of Jacob. 38Now he is God not of the dead, but of the living; for to him all of them are alive.’ 39Then some of the scribes answered, ‘Teacher, you have spoken well.’ 40For they no longer dared to ask him another question.  41 Then he said to them, ‘How can they say that the Messiah* is David’s son? 42For David himself says in the book of Psalms, “The Lord said to my Lord, ‘Sit at my right hand,  43   until I make your enemies your footstool.’ ”  44David thus calls him Lord; so how can he be his son?’  45 In the hearing of all the people he said to the* disciples, 46‘Beware of the scribes, who like to walk around in long robes, and love to be greeted with respect in the market-places, and to have the best seats in the synagogues and places of honor at banquets. 47They devour widows’ houses and for the sake of appearance say long prayers. They will receive the greater condemnation.’

Luke 17

Jesus* said to his disciples, ‘Occasions for stumbling are bound to come, but woe to anyone by whom they come! 2It would be better for you if a millstone were hung around your neck and you were thrown into the sea than for you to cause one of these little ones to stumble. 3Be on your guard! If another disciple* sins, you must rebuke the offender, and if there is repentance, you must forgive. 4And if the same person sins against you seven times a day, and turns back to you seven times and says, “I repent”, you must forgive.’

LK 20:27, 34-38 Some Sadducees, those who deny that there is a resurrection, came forward.  Jesus said to them, "The children of this age marry and remarry; but those who are deemed worthy to attain to the coming age and to the resurrection of the dead neither marry nor are given in marriage. They can no longer die, for they are like angels; and they are the children of God because they are the ones who will rise. That the dead will rise even Moses made known in the passage about the bush, when he called out 'Lord, ' the God of Abraham, the God of Isaac, and the God of Jacob; and he is not God of the dead, but of the living, for to him all are alive."

 Review of Federal Action While there is no explicit textual authority for federal court review of the acts of the President and the Congress, this power has been inferred from a number of sources, including the Art. III grant of judicial power to the Supreme Court and inferior federal courts and the principle that it is the judicial power to say what the law, i.e., the Constitution, is.
Review of State Action a. The Supremacy Clause of Art. VI establishes federal judicial power over the acts of state officials. b. Art. VI requires state courts to make decisions in conformity with the U.S. Constitution. These “cases arising under the Constitution” are reviewable by the Supreme Court under Art. III.

LUKE 14

[27] Whoever does not bear his own cross and come after me, cannot be my disciple. [28] For which of you, desiring to build a tower, does not first sit down and count the cost, whether he has enough to complete it? [29] Otherwise, when he has laid a foundation, and is not able to finish, all who see it begin to mock him, [30] saying, `This man began to build, and was not able to finish.' [31] Or what king, going to encounter another king in war, will not sit down first and take counsel whether he is able with ten thousand to meet him who comes against him with twenty thousand? [32] And if not, while the other is yet a great way off, he sends an ambassador and asks terms of peace. [33] So therefore, whoever of you does not renounce all that he has cannot be my disciple. [34] "Salt is good; but if salt has lost its taste, how shall its saltness be restored? [35] It is fit neither for the land nor for the garbage dump; men throw it away. He who has ears to hear, let him hear."

Matthew 5
The Beatitudes
5When Jesus saw the crowds, he went up the mountain; and after he sat down, his disciples came to him. 2Then he began to speak, and taught them, saying:
3 ‘Blessed are the poor in spirit, for theirs is the kingdom of heaven.
4 ‘Blessed are those who mourn, for they will be comforted.
5 ‘Blessed are the meek, for they will inherit the earth.
6 ‘Blessed are those who hunger and thirst for righteousness, for they will be filled.
7 ‘Blessed are the merciful, for they will receive mercy.
8 ‘Blessed are the pure in heart, for they will see God.
9 ‘Blessed are the peacemakers, for they will be called children of God.
10 ‘Blessed are those who are persecuted for righteousness’ sake, for theirs is the kingdom of heaven.
11 ‘Blessed are you when people revile you and persecute you and utter all kinds of evil against you falsely on my account. 12Rejoice and be glad, for your reward is great in heaven, for in the same way they persecuted the prophets who were before you.